這片山谷的緣起、三代上師的傳承，
以及整個園區將要成為的樣子。
How this valley became a sacred place, the three generations of teachers who held it,
and what the campus will become.
瑪南山谷（Manang Valley）位於尼泊爾北部高地，古名「尼香古打」（Nyeshang），正是大瑜伽士密勒日巴尊者修行閉關之處。世代以來，這裡被視為修行與覺醒的淨土。 The Manang Valley, anciently called Nyeshang, lies high in the Himalayas of northern Nepal. It is where the great yogi Jetsun Milarepa meditated in retreat, and it has long been revered as a field of practice and awakening.
相傳尊者的弟子「獵人金剛護」（Khirawa Gönpo Dorje）在此遇見尊者，放下弓箭、轉化業力，最終於同一山谷證得菩提。這段轉化的故事，使瑪南成為象徵「業力化為覺醒」的聖地。 His disciple, the hunter Khirawa Gönpo Dorje, met him here, laid down his bow, transformed his karma, and ultimately attained realisation in the same valley. That story is why Manang endures as a symbol of karma turning into awakening.
來自康地瑜伽士家族的梅隆・藏巴仁波切（1914–1981）來到瑪南建立閉關居所。他是當代大成就者第八世噶千仁波切的七位叔叔之一，世人尊稱這七位修行人為「七大瑜伽士」。他長年閉關，帶領村民修法、弘揚正法，讓這片荒谷成為充滿信心與加持的修行之地。 Melong Tsampa Rinpoche (1914–1981), from a renowned yogic family of Kham, established a hermitage in Manang. He was one of the seven uncles of H.E. Garchen Rinpoche, collectively known as the Seven Great Yogis. Through years of solitary retreat and guiding villagers in Dharma practice, he turned a barren valley into a place of confidence and blessing.
其子瑪瑟・噶瑪竹舉仁波切（1941–2020）將父親的閉關居所擴建為瑪南第一座直貢噶舉寺院「昆桑倫珠寺」（Kunsang Lhundrup Gompa），成為當地修行與傳法中心。2018 年，他與家族親赴拜見直貢澈贊法王，表達願以傳承的加持守護瑪南昆桑倫珠寺，讓這片山谷再次歸於法脈的懷抱。 His son, Mase Karma Drugyu Rinpoche (1941–2020), expanded the hermitage into Manang's first Drikung Kagyu monastery, Kunsang Lhundrup Gompa, which became a centre of practice and teaching. In 2018 he and his family travelled to meet H.H. Drikung Kyabgön Chetsang Rinpoche, asking that the lineage's blessing hold Manang once again.
噶奇美多傑仁波切是第八世噶千仁波切前世親近上師的轉世，亦是噶千仁波切今生的親外甥。他承續家族的瑜伽士血脈與修行願心，受直貢澈贊法王正式指派，主持瑪南閉關園區的興建計畫，延續這份歷經世代的法緣與弘願。 Gar Tulku Chimi Dorjee Rinpoche is the present incarnation of one of H.E. Garchen Rinpoche's close teachers, and his nephew in this life. Carrying his family's yogic lineage and aspiration, he was formally appointed by H.H. Drikung Kyabgön Chetsang Rinpoche to lead the building of the Manang retreat campus.
為利益瑪南信眾，噶奇美多傑仁波切向澈贊法王請法，促成法王於 2024 年 9 月親臨尼泊爾瑪南，於閉關園區預定地傳授《大遷識法》與《長壽灌頂》。這是直貢傳承八百五十年來，法王首度親臨此地。 At the request of Gar Tulku Chimi Dorjee Rinpoche, H.H. Drikung Kyabgön Chetsang came to Manang in September 2024 and bestowed the Great Drikung Phowa Transmission and the Amitayus Longevity Empowerment at the site of the campus: the first visit by a Drikung throne holder in 850 years.
整體規劃以「傳承 × 修行 × 永續」為核心，融合古老的法脈精神與當代的建築實踐。 Rooted in lineage, practice and sustainability, merging the old Dharma spirit with contemporary architecture.
法脈中心與修持主殿，整個園區的精神主軸。The spiritual heart of the campus and the main shrine hall.
教學與共修空間，園區學習交流的主要場所。Teachings, courses and group practice: the learning hub.
可容納約三十位修行者的共修住宿空間，提供團體閉關短期住宿使用。Shared accommodation for around thirty practitioners, for group retreats and short stays.
長短期獨立閉關行者的修行空間，當中包含閉關指導上師、噶奇美多傑仁波切與法王的專用閉關房。Independent cottages for long and short retreats, including dedicated rooms for the retreat master, Gar Tulku Chimi Dorjee Rinpoche and His Holiness.
可容納 50 人以上，符合現代衛生標準的廚房與餐廳，修行者與志工的共修共食場域。這是第一個動工的建築。 A kitchen and dining space for over fifty people, meeting modern hygiene standards, where retreatants and volunteers eat together. The first building to break ground.
結合排水、水道與濕地設計，改善積水、導流入谷，營造水聲與生態共生的景觀。Drainage, waterways and wetlands designed together, channelling water to the valley.
為當地年長修行者設計的長期閉關居所。Long-term dwellings for local elders and senior practitioners.
佛陀八大事蹟佛塔，村民日常繞塔與禪修的道場。Stupas of the Eight Great Deeds, for daily circumambulation and meditation.
隨山勢展開的步道，引導行者自然安住身心。Trails shaped by the mountain's contours, guiding practitioners to walk mindfully.
噶奇美多傑仁波切指引我們的成長之路 Gar Tulku Chimi Dorjee Rinpoche guides the path of our growth
金剛瑜伽母是一切本尊之母，也是所有密法中女性本尊的總體顯現，被敬為智慧的本質：諸佛之母、諸菩薩之祖。 Vajrayoginī is revered as the wisdom-essence, the mother of all Buddhas, the primordial wisdom from which awakening arises and compassion flows.
由智慧，菩提生起
由菩提，悲心流現 From wisdom comes enlightenment
and from enlightenment, compassion flows
綜觀藏傳佛教史，以金剛瑜伽母為主尊的寺院極為稀有。這將是瑪南地區第一座以金剛瑜伽母為主尊的寺院，使整個園區成為「以智慧為母、以修行為路」的聖地。 Temples dedicated solely to Vajrayogini are rare throughout Tibetan history. This will be the first in the Manang region, making the campus a place mothered by wisdom and guided by practice.
瑪南地勢高寒，風強乾燥、植生緩慢，冬季可達零下二十度。在這樣的環境中建設閉關園區，不只是技術挑戰，更是對自然的禮敬。因此自 2024 年起，我們與深耕喜馬拉雅山區的 SMA（Sustainable Mountain Architecture）合作。 Manang sits high in the Himalayas: thin air, fierce winds, slow-growing life, and winter temperatures down to minus twenty. To build here is not merely an engineering problem but an offering to the mountain. Since 2024 we have worked with SMA, Sustainable Mountain Architecture.
讓風引導結構
讓陽光雕琢光影
讓水滋養生命 Design with Wind
Design with Sun
Design with Water
SMA 是尼泊爾登記的非營利組織，工作室位於加德滿都谷地的 Lalitpur，創辦人為 Anne Feenstra 教授。團隊曾在尼泊爾、印度等喜馬拉雅山區完成多項案例。他們的設計主張是：建築應當扎根於所在地的氣候、材料、工法與文化。 SMA is a Nepal-registered non-profit based in Lalitpur, founded by Prof. Anne Feenstra, with completed projects across the Himalayas. Their principle: architecture rooted in the climate, materials, skills and culture of its place.
四個具體方向：運用自然光照設計室內溫控與節能系統、現代衛生標準的餐廚空間、結合排水與濕地的生態設計、在地材料與傳統工法的再生設計。 Four directions: daylight-driven thermal comfort and energy efficiency; a kitchen meeting modern hygiene standards; drainage and wetlands designed as one ecology; and the regenerative use of local materials and traditional craft.
點圖可以放大。Tap to enlarge.
園區總體規劃與三項設施的設計，是團隊與 SMA 一次次坐在桌前討論出來的。 The master plan and the three facilities came out of session after session around the table with SMA.
整座園區不會一次完成。今年 9 至 10 月，第一項工程從觀山暖堂（Grand Café）的地基開始。 The campus will not be built all at once. This September and October, the work begins with the foundation of the Grand Café.